Tuesday, June 4, 2019
Prayer Rituals Of Islam Religion Essay
Prayer Rituals Of Islam Religion EssayThere are many religions of the world, mostly entirely consisting of a ritual of appealingness of some sort. Islam is the endorse largest religion of the world after Christianity. Like almost all religions, Islam alike has rituals of prayer. These rituals consist of purifying oneself before prayers, the call for prayer, also known as the azaan, the salah or the prayer, and reciting the holy Quran. These prayer rituals are a part of the daily livelihood of a Muslim.The salah starts right after the Azaan or the call for prayer. It is orderd by the Muazzin who is the man who recites in Arabic, the call for prayer. This call is recited in Arabic. In English translation it means , I confess there is no idol but God, I confess there is no God but God. I confess Muhammad (PBUH) is the apostle of God. The people listening to this repartee the same. The Muazzin says, Come to prayer. The listeners reply I have no power or strength but from God mo st High and Great. The Muazzin says, Come to God. The listeners reply, What God pass ons will be what He wills non will not be. Lastly, the first two claims are recited once again to end off the call for prayer to all Muslims. The Azaan is not only a call for prayer to Muslims, it is also a reminder to all the believers that there is no God but Allah and that the Prophet (PBUH) was his messenger. This claim is also the basis of the shahadah or the Islamic creed. The azaan thus serves a double purpose it is an announcement of the time of prayer and at the same time an announcement of the principles of Islam and the implication underlying them. It replaces the meaningless ringing of a bell or the blowing of a trumpet by the most effective propaganda of religion that can be supposition of. (A Manual of Hadith) The azaan can be signified as the wakeup call for all believers, serving as a reminder of God.Then comes the actual ritual of praying, the salah. This prayer consists of phys ical movements of the form along with holy words and pronounces in Arabic. Firstly, one must be clean house and pure and be standing in clean place, facing the Kaaba, the House of God. The prayer starts out as one stands up straight with returns by the sides, making an intention to pray. I have purposed to lead up to God only, with a sincere heart, with my face towards Kaaba. Then, the hands are raised upto the ear lobes, reciting, Allahu Akbar meaning, Allah is the greatest. The hands are brought back flock and the right hand is placed above the left hand. Both hands are placed below the navel for men and above the navel for women. The gaze is lowered towards the floor. In this position, recitations are made. I seek refuge near God from cursed Satan. In the name of God, the Compassionate, the Merciful. Following this, the first chapter of the holy Quran is recited. After that, the mortal is to recite any part of the Quran and as much as he/she wants to recite. Once that is s aid, the truster must once again recite Allahu Akbar, meaning, Allah is the greatest. Then, the worshipper is to bend down as to place the palms of the hands on the knees. In this position, the worshipper must recite I praise the holiness of my Lord, the Great cardinal times and stand back up with hands by the sides. Now he/she is to recite, God hears Him who praises Him O Lord, Thou art praised. After this, the worshipper goes down on the knees and places his forehead on the floor with the palms of the hands placed on the floor next to the head. The feet are to be resting upon the toes. In this position, the person is to recite I praise the holiness of my Lord, the Most High. Then, the person sits up, placing his/her hands above the knees and recites Allahu Akbar. In a few seconds, the person goes back down to the bow and recites the same phrase as the last prostration. This marks the end of the first rakat. (The faith of Islm) Depending on the time of day and which prayer is bei ng recited, the number of rakats varies. For example, for Fajr, the prayer before sunrise, and the threesome prayer, there are four rakats, for Dhurr, the afternoon prayer, there are 12 rakats. There are seven rakats for the evening prayer, Maghrib, and for the last prayer of the day, Isha, there are nine rakats. The same procedure follows for every prayer.This form of prayer is mandatory and required by all Muslims as it is one of the pillars of Islam. There is no qualify for this prayer. It is a must-do. This ritual is the most important as it erects the person to connect with God through communication. Muslims believe that through salah, they can get a incur to communicate with God directly. Among ritual worships, Salah occupies the key position for two reasons. Firstly, it is the distinctive mark of a believer. Secondly, it prevents an individual from all sorts of abominations and vices by providing him chances of direct talk with his Creator five times a day, wherein he re news his covenant with God and seeks His guidance again and againSalah is the first practical manifestation of faith and also the frontmost of the basic conditions for the success of the believers. (Islam In Concept) non only does the salah keep the individual on a spiritual path and connected with God, it also keeps the body in motion and physically active, serving as a great health purpose. Being the key of all rituals of Islam, the salah serves to be the most connecter and spiritual ritual of Islam.Another type of prayer ritual is reciting the Holy Quran. The Quran is the holy book of Islam as compared to the Bible of the Christians and the Torah of the Jews. Just like the Hindus recite their Bhagavad Gita and the Jews recite their Torah, Muslims also recite the Quran. In Islam, reciting the Quran is a form of prayer. Muslims claim that the Quran is the word of God. Therefore, it is considered a holy and prayer-like task to recite it. Not only does one have to recite the words of the Quran, it is also important to understand the meaning of them as well as it is written in Arabic. This is a form of worship and prayer. When you recite the Quran and contemplate its meanings, you take a positive step toward achieving happiness. Allah described the Quran as being guidance, light, and a recruit for what is in the breasts of men. He also described it as being a Mercy. (Dont be sad) Reciting the Quran is a form or prayer because Allah Himself claims in it that it will bring blessings and happiness in life. It is described to be like a handbook for our lives that we must follow, so reciting and understanding the Quran go hand in hand to establish a prayer. It is very common for Muslims to recite the Quran or perform salah when a difficulty arises in life, whatever it may be as Quran and salah have been the source of guidance towards a righteous path. A righteous person once said I felt a cloud of depression and anxiety was hanging over me. I picked up the Quran and I read it for a period of time. Then, by Allah, the depression and anxiety disappeared and happiness along with tranquility took their place. (dont be sad) Reciting the Quran is a way of remembering God and keeping in mind his rules and regulations of life that are outlined in it. Along with performing salah, daily recitations keep the thought of God active in ones mind. It is also a way of pursuit refuge from Satan. The Prophet (PBUH) claims that Allah has ordained that any man who engages himself in the recitation of Quran so oftenly that he finds no time for supplication I shall provide him more without asking than those who ask. (Principles of Islam) From this, we can conclude that reciting the holy Quran is not only a way of seeking Gods guidance, it also a reminder for all believers of Gods mercy and power.Religions of all people provide rituals of prayer. Islam offers several rituals of prayer such as the sacred washing (wudhu), call for prayer or the azaan, performing the salah, and reciting the Quran. whatsoever the ritual may be, they all provide ways of connecting with God.Al-Omar, Abdur Rahman. The Religion of Truth. Saudi Arabia Maktaba Dar-Us-Salam, 51-52. Print.
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